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Mevlevi Order

The Mevlevi Order, or the Mevlevilik or Mevleviye (Persian: مولويه – Molavīyeh) are a Sufi order founded in Konya (in present-day Turkey) by the followers of Jalal ad-Din Muhammad Balkhi-Rumi, a 13th century Persian poet, Islamic jurist, and theologian. They are also known as the Whirling Dervishes due to their famous practice of whirling as a form of dhikr (remembrance of God). Dervish is a common term for an initiate of the Sufi path; the whirling is part of the formal Sama ceremony and the participants are properly known as semazen-s.

Principles
Model of a dervish studyingThe Mawlawi order was founded in 1273 by Rumi’s followers after his death, particularly by his successor Hüsamettin Çelebi who decided to build a mausoleum for Mawlâna, and then Mawlâna’s son, Baha al-Din Muhammad-i Walad (or Çelebi, Chelebi, meaning “fully initiated”). He was an accomplished Sufi mystic with great organizing talents. His personal efforts were continued by his successor Ulu Arif Çelebi.The Mawlawi believe in performing their dhikr in the form of a “dance” and musical ceremony known as the Sama, which involves the whirling, from which the order acquired its nickname. The Sema represents a mystical journey of man’s spiritual ascent through mind and love to the “Perfect”. Turning towards the truth, the follower grows through love, deserts his ego, finds the truth, and arrives at the “Perfect”. He then returns from this spiritual journey as a man who has reached maturity and a greater perfection, able to love and to be of service to the whole of creation.Rumi has said in reference to Sema:”For them it is the Semaof this world and the other.Even more for the circle of dancerswithin the SemaWho turn and have, in their midst,their own Ka’aba.”and what he is saying is that when, like in Mecca you have come closer to God, likewise when you perform Sema you are also closer to God.

 History
Mevlevi dervishes whirling in Pera by Jean-Baptiste van MourThe Mevlevi became a well-established Sufi order in the Ottoman Empire by realizing a blood relationship with the Ottoman sultans when Devlet Hatun, a descendant of Sultan Veled married the sultan Bayezid I. Their son Mehmed I Çelebi became the next sultan, endowing the order, as did his successors, with many gifts.

Mevlani museum in KonyaMany of the members of the order served in various official positions of the Caliphate. The centre for the Mawlawi order was in Konya, where their 13th century guiding spirit, Mewlana (Jelaleddin al-Rumi) is buried. There is also a Mevlevi monastery or dergah in Istanbul, near the Galata Tower, where the sama (whirling ceremony) is performed and accessible to the public.During the Ottoman Empire era, the Mevlevi order produced a number of famous poets and musicians such as Sheikh Ghalib, Ismail Ankaravi (both buried at the Galata Mevlevi-Hane) and Abdullah Sari. Vocal and instrumental music, especially the ney, plays an important role in the Mevlevi ceremony and famous composers such as Dede Efendi wrote music for the ayin (cycle of Mevlevi ceremonial music). The ayin text is normally a selection from the poetry of Mevlana. If one buys a CD of Turkish Sufi music, chances are it will be a Mevlevi ayin.During the Ottoman period, the Mevlevi order spread into the Balkans, Syria, Lebanon, and Egypt (and is still practiced in both countries where they are known as the Mewlewi Order). The Bosnian writer Meša Selimović wrote the book “The Dervish and Death” about a Mevlevi dergah in Sarajevo.The Mevlevi Order has some similarities to other Dervish orders such as the Qadiri (founded in 1165), the Rifa’i (founded in 1182), and the Kalenderis.

The Mevlevi Regiment

During World War I, Mevlevi Regiment served in Syria and Palestine under the command of 4th Army. A battalion of some 800 dervishes was formed December 1914 in Konya (the Mucahidin-i Mevleviyye) and was sent to Damascus. Another battalion of regular recruits was added at the end of August 1916, and together they formed the Mevlevi Regiment. This unit did not fight until the end of the Palestine campaign and was disbanded at the end of September 1918.Mustafa Kemal met with members of the Mevlevi Order in 1923 before its institutional expression became illegal.[edit]Since 1925The Mevlevi Order was outlawed in Turkey in September 1925 by Atatürk’s new Turkish Republic. The Dervish lodge in Istanbul, Galata Mevlevihanesi, eventually became the Mevlana Museum.It is believed that since 1925, Rumi’s descendants still practiced their unique form of dancing zikr, called “semâ” by the Mevlevi. In 1954 the Mevlevi were given partial rights to perform semâ in public but primarily because it was important as a tourist attraction for Turkey, but as a Sufi order they are still banned.[14] In 1971, they performed in London with Kâni Karaca as lead singer. In 1972, they toured North America for the first time with Kâni Karaca, Ulvi Erguner, and Akagündüz Kutbay among the musicians. They performed in France, for Pope Paul VI, and at the Brooklyn Academy of Music and other venues in the United States and Canada – under the direction of the late Mevlevi Shaikh Suleyman Hayati Dede. In April 2007 the order initiated another tour of the U.S. where they performed to sold-out crowds in places such as Denver and San Francisco.The order is still active in Turkey, currently led by the 20th great-grandson (22nd generation descendant) of Rumî, Faruk Hemdem Çelebi. The Mevlevi Order survives because it managed to transform itself into a nonpolitical organization.

 Presence in the United States
Suleiman Hayati Dede, the Mawlawi Sheikh of Konya, Turkey ordered his son in 1986 to go to America to spread the Mawlawi tradition to the West. Since then, his son Postneshin Jelaleddin Loras has established and is currently the Spiritual Director and President of the Mevlevi Order of America. His website has made the following statement in regards to their purpose in America. “The Mevlevi are mystics, believing that one’s path is to God. Mysticism is concerned with developing one’s abilities and capacity through emotional, intellectual, and physical practices. We greatly respect all genuine traditions of belief and faith which seek to accept the responsibility of humanity to care for each other and our world. We firmly reject the actions of those who pervert the words of God to justify violence for political ends.”

 

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